What is the context?
The workers make the courtyard’s linen curtains, posts, bases, hooks, and bands, with a separate embroidered curtain for its entrance. The south and north sides are each a hundred cubits long; the shorter sides complete the enclosure. The entrance and surrounding curtains have the same stated height.
This follows the instructions in Exodus 27:9–19. The court surrounds the tent and the area where the altar and basin will stand. Its curtains mark the bounds of this appointed place of worship, while the pegs and other fittings complete a structure made to move with Israel.
How is this passage commonly understood?
Wesley treats the movable enclosure as part of a temporary arrangement that looks toward a wider welcome for the nations. Gill emphasizes its immediate function as the open court where the people gather, distinct from the rooms within the tent.
Where does this fit in God's plan?
The wider welcome Wesley sees finds clear expression in Ephesians 2:11–22. People formerly far away are brought near through Christ’s blood. Jews and Gentiles are reconciled to God in one body, with access to the Father by one Spirit.
This is a broader connection with God’s purpose, rather than a claim that Paul is describing these particular linen curtains. The sanctuary’s marked spaces help us appreciate the importance of approach; the gospel announces a people brought together into God’s household through Christ.
What is our position?
We don't have a position on this passage yet. When our study reaches a conclusion the text supports, it will appear here.