What is the context?
After the furnishings inside the tent, the account moves to the altar of burnt offering. Bezalel makes it from acacia wood overlaid with bronze, with horns at its corners, a bronze grate, utensils, rings, and carrying poles. It is larger than the gold incense altar described in chapter 37 and serves a different purpose.
The altar follows the directions in Exodus 27:1–8. It belongs in the courtyard, before the entrance to the tent. Its hollow construction and poles fit a dwelling that will travel with the people; the altar and its equipment are now ready for the appointed sacrifices.
How is this passage commonly understood?
Wesley reads the altar in relation to Christ’s sacrifice and the offerings of thanksgiving made through Him. Calvin emphasizes that it is made according to God’s instructions so that the people can offer their sacrifices with confidence in the worship He has appointed.
Where does this fit in God's plan?
Hebrews 13:10–16 speaks of an altar, recalls the sacrifice whose body is taken outside the camp, and directs attention to Jesus suffering outside the city gate to sanctify His people by His blood. Through Him, believers are then called to offer praise, do good, and share with others.
First Peter 2:4–10 likewise describes God’s people as a holy priesthood offering spiritual sacrifices acceptable through Jesus Christ. The larger movement is toward a redeemed people whose whole life becomes grateful service through Him.
What is our position?
We don't have a position on this passage yet. When our study reaches a conclusion the text supports, it will appear here.