What is the context?
A second curtain forms the entrance to the tent. It uses blue, purple and scarlet yarn with finely spun linen and embroidered work. Five gold-covered acacia posts support it with gold hooks and bronze bases.
This is the doorway into the Holy Place, distinct from the inner veil that separates the Most Holy Place. The entrance has five posts on bronze bases; the inner veil has four on silver bases. The instructions complete the enclosed tent while keeping the two places of entry distinct.
How is this passage commonly understood?
The usual reading is that this curtain serves as the tent’s entrance screen. Wesley distinguishes the priests’ regular passage through this entrance from the restricted approach beyond the inner veil. Calvin sees both curtains as teaching reverence in approaching God, while recognizing their different places in the sanctuary.
Where does this fit in God's plan?
The entrance offers a useful parallel with Jesus’ description of Himself as the gate for the sheep in John 10:7–18. His actual setting is a sheepfold, rather than an explanation of this embroidered curtain. He brings His sheep into life and safety, lays down His life for them and gathers them into one flock.
The larger theme is access through the one God provides. In John 14:1–6, Jesus promises a place with Him and says that people come to the Father through Him. The comparison helps place the sanctuary’s ordered entrance within the broader story of God bringing His people near, as a clearly labeled comparison.
What is our position?
We don't have a position on this passage yet. When our study reaches a conclusion the text supports, it will appear here.