What is the context?

A Hebrew man or woman serving six years must be released in the seventh. Freedom must include generous provision from the household’s blessing rather than dismissal with nothing. Israel’s own redemption from slavery in Egypt is the stated reason.

The passage also describes a servant who says he wishes to remain because he loves the household and is well provided for. The ear-piercing procedure marks continuing service. These rules concern an ancient situation of people sold into service; the protection and release requirements should be explained without pretending that situation is simply identical to ordinary modern employment.

How is this passage commonly understood?

Wesley counts the six years from the beginning of the person’s service and reads continuing service in relation to life or the Jubilee limit. The BSB says service for life here. The household must not treat the cost of releasing and supplying a servant as an injustice, since it has already received the benefit of the service.

What is our position?

We don't have a position on this passage yet. When our study reaches a conclusion the text supports, it will appear here.

Where can I study this further?

No deeper study linked yet.